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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 25.06.2025 02:44

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

There, where millions of Krishnas stand with hands folded,

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Now here in this verse

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CONCLUSION:

Where should I go? My home is filled with bliss.

Wherever I go, I find water and stones.

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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Gauree, Kabeer Jee, Panch-Padas:

You have cut through all my confusion and doubt.

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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I wasted my whole life in the city of Shiva;

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Without looking into one's heart, how can one reach paradise?

How likely is it that Israel would target targets in Iran if there is a full-blown conflict?

With inadequate devotion, how can anyone swim across? ||4||

He does not dwell at the Lord's Feet. ||3||

To him who is high-minded, these teachings will be illuminating.

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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

What happens psychologically to a man the first time he gets penetrated anally?

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

What are the core beliefs of liberalism and conservatism? Can you provide a list of defining characteristics for each side?

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

One Universal Creator God. By The Grace Of The True Guru:

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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Hari is in the East, Allah is in the West.

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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

What is the best case of “You just picked a fight with the wrong person” that you've witnessed?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Why are Indians so influenced by the Western culture, when the Indian tradition has so much to give?

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Sain (a barber)

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Kabir (a weaver)

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

If Ram be within the image which you find upon your pilgrimage,

The young and the old drink milk pudding, but these fools eat the cow's body.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Sant Kabir was staunchly against cow slaughter.

NOW…

then who is there to know what happens without?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I went to God's place, and worshipped Him there.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Let’s see what Gurbani has about Ramanandacharya’s views.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

I am not a Hindu, nor am I a Muslim.

Look within your heart, for there you will find both Karim and Ram;

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Ramarchan Paddati gives more info about his teachings.

These morons know nothing, they wander about in ignorance,

Says Kabeer, this is what I say:

Raamaanand Jee, First House:

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I serve the One Lord, and not any other. ||2||

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

— Kabir, III.2, Translated by Rabindranath Tagore

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

For many years, I practiced penance and intense meditation at Kaashi;

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

— Kabir, Ramaini 1, Translated by David Lorenzen

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I left Benares - I had little common sense. ||1|| Pause ||

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

From Guru Granth Sahib ji - Ang 1195

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

How can they kill the mother, whose milk they drink like that of a wet nurse?

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

— Kabir, II.57, Translated by Rabindranath Tagore

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

That Kabeer died chanting the Lord's Name. ||5||15||

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

If God be within the mosque, then to whom does this world belong?

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

I ground up sandalwood, along with several fragrant oils.

I would go there, only if the Lord were not here. ||2||

I am a sacrifice to You, O my True Guru.

Now tell me, Lord, what will my condition be?

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Let's look at the views of Sant Kabir

I have searched through all the Vedas and the Puraanas.

At the time of my death, I moved to Magahar. ||2||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Sadhna (a Muslim butcher) and

Raamaanand's Lord and Master is the All-pervading Lord God.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

I am not a Hindu, nor am I a Muslim.

Shvetashvatara Upanishad (6.23)

I am like a fish out of water,

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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Kaashi and Magahar - I consider them the same.

All the men and women of the world are His living forms.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

That God showed me the Guru, within my own mind. ||1||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

One day, a desire welled up in my mind.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Ravidas (a chamar shoemaker)

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Says Kabeer, unto whom should I tell this?

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

As long as the mind is filled with the desire for heaven,

Because in my previous life, I did not practice penance and intense meditation. ||1||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

You are totally pervading and permeating in all.